Login/Registeronline aptitude test for it companies online aptitude test for Wipro practice
301 / 362
What will printf(++i) in C will do ?
APrint i and then increment i by 1
BIncrement i by 1 and then print i
CPrint i and then increment i by 1
DIncrement i by i and then print i
Answer: Option B
Explanation:Here is no explanation for this answer
Submit Your Solution
302 / 362
Explain the use of the WHERE clause.
AExtract data from rows where the value of the column is the same
BExtract data from column where the value of the row is the same
Cextract data from rows where the value of the row is the same
DNone of these
Answer: Option A
Explanation:It directs SQL to extract data from rows where the value of the column is the same as the current value of the WHERE clause variable.
Submit Your Solution
303 / 362
The in-order traversal of tree will yield a sorted listing of elements of tree in ________________.
Abinary trees
Bbinary search trees
Cheaps
Dbinary heaps
Answer: Option B
Explanation:Here is no explanation for this answer
Submit Your Solution
304 / 362
Process has memory divided into how many parts?
A7
B3
C10
Dmemory is undivided
Answer: Option D
Explanation:Here is no explanation for this answer
Submit Your Solution
305 / 362
void main()
{
char *p=""s"Hello";
printf("%s",p);
}
what is the o/p?AsHello
Bs
CHello
DError
Answer: Option D
Explanation:Here is no explanation for this answer
Submit Your Solution
306 / 362
We are living in an age where technology has suddenly annihilated distance. Physically we are all now neighbors but psychologically we are still strangers to each other. We have never been so conscious of variety as we are now. What shall be the outcome now when we have come to such close quarters with our neighbors? How are we going to react? Are we going to let this consciousness of variety make us fear and hate each other? In that event, we shall be dooming others to wipe each other out. Or are we going to learn to live like a single family? This is the only alternative to mutual destruction; but to achieve this high degree of amity, we have to value the variety of human heritage. We are not only to appreciate our neighbor's distinctive contributions. We have to love these as precious parts of mankind's common treasure. And we have to love our neighbors
themselves as precious members of human family which is not exposed to the common danger of being wiped out by atomic warfare. This is why India's conspicuous achievement of variety-in-unity is of worldwide importance.
It is strange that, according to his position in life, an extravagant man is admired or despised. A successful businessman does nothing to increase his popularity by being careful with his money. He is expected to display his success, to have a smart car, an expensive life, and to be lavish with his hospitality. If he is not so, he is considered mean and his reputation in business may even suffer in consequence. The paradox remains that if he had not been careful with his money in the first place, he would never have achieved his present wealth. Among the two income groups, a different set of values exists. The young clerk who makes his wife a present of a new dress when he hadn't paid his house rent, is condemned as extravagant. Carefulness with money to the point of meanness is applauded as a virtue. Nothing in his life is considered more worthy than paying his bills. The ideal wife for such a man separates her housekeeping money into joyless little piles- so much for rent, for food, for the children's shoes; she is able to face the milkman with equanimity and never knows the guilt of buying something she can't really afford. As for myself, I fall into neither of these categories. If I have money to spare, I can be extravagant, but when, as is usually the case, I am hard up, then I am the meanest man imaginable.
Question: In the opinion of the writer, a successful businessman:
Ais more popular if he appears to be doing nothing.
Bshould not bother about his popularity.
Cmust be extravagant before achieving success.
Dis expected to have expensive tastes.
Answer: Option D
Explanation:Here is no explanation for this answer
Submit Your Solution
307 / 362
We are living in an age where technology has suddenly annihilated distance. Physically we are all now neighbors but psychologically we are still strangers to each other. We have never been so conscious of variety as we are now. What shall be the outcome now when we have come to such close quarters with our neighbors? How are we going to react? Are we going to let this consciousness of variety make us fear and hate each other? In that event, we shall be dooming others to wipe each other out. Or are we going to learn to live like a single family? This is the only alternative to mutual destruction; but to achieve this high degree of amity, we have to value the variety of human heritage. We are not only to appreciate our neighbor's distinctive contributions. We have to love these as precious parts of mankind's common treasure. And we have to love our neighbors
themselves as precious members of human family which is not exposed to the common danger of being wiped out by atomic warfare. This is why India's conspicuous achievement of variety-in-unity is of worldwide importance.
The word paradox means:
Astatement based on facts.
Bthat which brings out the inner meaning.
Cthat which is contrary to received opinion.
Dstatement based on the popular opinion.
Answer: Option C
Explanation:Here is no explanation for this answer
Submit Your Solution
308 / 362
We are living in an age where technology has suddenly annihilated distance. Physically we are all now neighbors but psychologically we are still strangers to each other. We have never been so conscious of variety as we are now. What shall be the outcome now when we have come to such close quarters with our neighbors? How are we going to react? Are we going to let this consciousness of variety make us fear and hate each other? In that event, we shall be dooming others to wipe each other out. Or are we going to learn to live like a single family? This is the only alternative to mutual destruction; but to achieve this high degree of amity, we have to value the variety of human heritage. We are not only to appreciate our neighbor's distinctive contributions. We have to love these as precious parts of mankind's common treasure. And we have to love our neighbors
themselves as precious members of human family which is not exposed to the common danger of being wiped out by atomic warfare. This is why India's conspicuous achievement of variety-in-unity is of worldwide importance.
Which of the following is opposite in meaning to the word applauded in the passage?
AHumiliated
BDecried
CCherished
DSuppressed
Answer: Option B
Explanation:Here is no explanation for this answer
Submit Your Solution
309 / 362
We are living in an age where technology has suddenly annihilated distance. Physically we are all now neighbors but psychologically we are still strangers to each other. We have never been so conscious of variety as we are now. What shall be the outcome now when we have come to such close quarters with our neighbors? How are we going to react? Are we going to let this consciousness of variety make us fear and hate each other? In that event, we shall be dooming others to wipe each other out. Or are we going to learn to live like a single family? This is the only alternative to mutual destruction; but to achieve this high degree of amity, we have to value the variety of human heritage. We are not only to appreciate our neighbor's distinctive contributions. We have to love these as precious parts of mankind's common treasure. And we have to love our neighbors
themselves as precious members of human family which is not exposed to the common danger of being wiped out by atomic warfare. This is why India's conspicuous achievement of variety-in-unity is of worldwide importance.
The phrase lavish with his hospitatlity signifies:
Amiserliness in dealing with his friends.
Bconsiderateness in spending on guests and strangers.
Cextravagance in entertaining guests.
Dindifference in treating his friends and relatives.
Answer: Option C
Explanation:Here is no explanation for this answer
Submit Your Solution
310 / 362
We are living in an age where technology has suddenly annihilated distance. Physically we are all now neighbors but psychologically we are still strangers to each other. We have never been so conscious of variety as we are now. What shall be the outcome now when we have come to such close quarters with our neighbors? How are we going to react? Are we going to let this consciousness of variety make us fear and hate each other? In that event, we shall be dooming others to wipe each other out. Or are we going to learn to live like a single family? This is the only alternative to mutual destruction; but to achieve this high degree of amity, we have to value the variety of human heritage. We are not only to appreciate our neighbor's distinctive contributions. We have to love these as precious parts of mankind's common treasure. And we have to love our neighbors
themselves as precious members of human family which is not exposed to the common danger of being wiped out by atomic warfare. This is why India's conspicuous achievement of variety-in-unity is of worldwide importance.
How does the housewife, described by the writer, feel when she saves money?
Ais content to be so thrifty.
Bwishes life were less burdensome.
Cis still troubled by a sense of guilt.
Dwishes she could sometimes be extravagant.
Answer: Option A
Explanation:Here is no explanation for this answer
Submit Your Solution
Here is the list of questions asked in online aptitude test for it companies online aptitude test for Wipro practice. Practice Wipro Written Test Papers with Solutions and take Q4Interview Wipro Online Test Questions to crack Wipro written round test. Overall the level of the Wipro Online Assessment Test is moderate. Only those candidates who clear the written exam will qualify for the next round, so practic all the questions here and take all the free tests before going for final selection process of Wipro
